Prayer for the Advent Season

O Lord of glory and God over all, blessed forever! I heartily thank Thee
for all Thy great and inexpressible benefits, also that Thou out of
unspeakable love didst leave Thy throne of divine glory and condescend to
us poor creatures in this vale of tears, to release us lost and condemned
sinners from the prison of affliction. I praise Thee, Jesus! Thou King of
glory! with all my strength and powers, that Thou didst not appear upon
earth for any other purpose than to deliver us from the power of our
enemies, of sin, of death, hell and the devil; to effect by Thy precious
blood eternal reconciliation between us and Thy heavenly Father, and to
regain for us, through Thy precious merits, the lost righteousness.
Hosanna! Save now, I beseech Thee, O Lord, Lord, I beseech Thee, send now
prosperity!

I cast myself in deepest humility before Thee and ask Thee with all my
heart to gladden at this time also by Thy gracious advent Thy church
which is everywhere oppressed; always dwell and abide with and among us
in this land and place at all times, and in our hearts, with Thy pure
Word and most holy Sacraments, and let goodness and mercy come upon us.
Be gracious unto us, most beloved Saviour! and bless us, bestow upon us
temporal and eternal peace. Our enemies however cast into the prison
which they have prepared for us, change their counsels directed against
us into foolishness, for Thine is the kingdom and the power and the glory
forever. Hosanna! Save now, I beseech Thee, O Lord, Lord, I beseech Thee,
send now prosperity!

Dear Jesus! grant unto me and all christians Thy Spirit, that He may
cleanse and purify our hearts of all impurity and sin, in order that Thou
mayest desire to enter in and dwell among us. Help us to receive Thee
with true faith, heartily to rejoice with Thy spiritual Zion for Thy
benefits, to follow Thee constantly with christian patience and humility
and confidently await Thy second coming with constant repentance and
believing hope, also at the same time serve Thee here in the kingdom of
grace with a holy walk, and finally in the kingdom of glory we shall with
glorified tongues everlastingly sing our Hosannas to Thy honor, together
with the Father and the Holy Ghost. Hosanna! Save now, I beseech Thee, O
Lord, Lord, I beseech Thee, send now prosperity! Amen.

Advent Wreath Prayers

Links of Advent Wreath Prayers

Family Advent Wreath Prayer: First Sunday Family Advent Wreath Prayer: First Week Family Advent Wreath Prayer: Second Week Family Advent Wreath Prayer: Third Week Family Advent Wreath Prayer: Fourth Week

Prayer While Shopping During Advent

Dear God, as I look through my gift shopping list,
I hold up to you each person listed on it.
Slowly, one by one,
I ask that the fire of your abundant love burn within each of them.
I pray that the gift I find for each person
will bring joy into that life.

But, help me to keep a balance this season, Lord.
Let me keep my buying in perspective,
not to spend more than I need to or can afford.
Let me not give in to the pressures of this world
and not equate love with money spent.
Let me always remember the many, many people
who have so much less in material things.
Help me to buy wisely,
so that my choices will not burden those in other countries
who are so deeply affected by this country's economy.

And finally, loving God,
help me to find time in the frantic moments of each day
to become centered on you.
Walking through a store,
riding on the bus,
hurrying down a street:
let each of these times be moments
when I can remember your incredible love for me
and rejoice in it.

Amen.

Nativity Prayer

Let the just rejoice,
for their justifier is born.
Let the sick and infirm rejoice,
For their saviour is born.
Let the captives rejoice,
For their Redeemer is born.
Let slaves rejoice,
for their Master is born.
Let free men rejoice,
For their Liberator is born.
Let All Christians rejoice,
For Jesus Christ is born.


St. Augustine of Hippo (AD 354-440)

Advent Prayer 2

A Root shall come forth from the stock of Jesse
And a Flower shall rise out of his root!
And the spirit of the Lord shall rest upon Him —
the spirit of wisdom and of understanding,
the spirit of counsel and of fortitude,
the spirit of knowledge and of godliness.
The people that walked in darkness
shall see a great light,
For a Child is born to us
and a Son is given to us.
To Him all power shall be given.
His Name shall be: Wonderful One,
Strong God, Eternal One, Prince of Peace.
He shall sit on the throne of David,
And He will found a new Covenant
which will last for ever and ever.

Liturgical Blessing For Advent

You believe that the Son of God once came to us;
you look for Him to come again.
May His coming bring you the light of His holiness
and free you with His blessing.

Amen!

May God make you steadfast in faith,
joyful in hope, and untiring in love
all the days of your life.

Amen!

You rejoice that our Redeemer
came to live with us as man.
When He comes again in glory,
may He reward you with endless life.

Amen!

May almighty God bless you,
the Father, and the Son, + and the Holy Spirit.

Amen!

Advent Litany

Lord Jesus, you are the light of the world.
Come, Lord Jesus.

You are light in our darkness.
Come, Lord Jesus.

Son of God, save us from our sins.
Come, Lord Jesus.

Son of Mary, deepen our love.
Come, Lord Jesus.

Bring hope into the lives of all people.
Come, Lord Jesus.

Give your peace to all nations.
Come, Lord Jesus.

Be the joy of all who love you.
Come, Lord Jesus.

Bring unity among all who believe in you.
Come, Lord Jesus.

Bless us as we gather here in your name.
Come, Lord Jesus.

Lord Jesus, stay with us always.
Come, Lord Jesus.

Let us pray:

May Christ give us his peace and joy,
and let us share them with others.
All peace and glory are his for ever.

Amen.

Family Advent Wreath Prayers

Advent Wreath Prayers

Family Advent Wreath Prayer: First Sunday Family Advent Wreath Prayer: First Week Family Advent Wreath Prayer: Second Week Family Advent Wreath Prayer: Third Week Family Advent Wreath Prayer: Fourth Week

Family Advent Wreath Prayer: Fourth Week

Source: Hawaii Catholic Herald

All four candles are lighted on the fourth Sunday by the father. The prayer for the fourth week is:

Leader: Let us pray. Stir up your power and might, O Lord, and come. Rescue us through your great strength so that salvation, which has been hindered by our sins, may be hastened by the grace of your gentle mercy. Through Christ, our Lord, who lives and reigns for ever and ever.

All: Amen.

Family Advent Wreath Prayer: Third Week

Source: Hawaii Catholic Herald

The mother lights three candles. The prayer for the third week is:

Leader: Let us pray. We humbly beg you, O Lord, to listen to our prayers and, by the grace of your coming, bring light into our darkened minds. Through Christ, our Lord, who lives and reigns for ever and ever.

All: Amen.

Family Advent Wreath Prayer: Second Week

Source: Hawaii Catholic Herald

Two candles are lighted on the second Sunday by the oldest child and allowed to burn as before. The prayer for the second week is:

Leader: Let us pray. O Lord, stir up our hearts that we may prepare for your only begotten Son, that through his coming we may be made worthy to serve you with pure souls. Through Christ, our Lord, who lives and reigns for ever and ever.

All: Amen.

Advent Prayer

Come, long-expected Jesus. Excite in me a wonder at the wisdom and power of Your Father and ours. Receive my prayer as part of my service of the Lord who enlists me in God's own work for justice.

Come, long-expected Jesus. Excite in me a hunger for peace: peace in the world, peace in my home, peace in myself.

Come, long-expected Jesus. Excite in me a joy responsive to the Father's joy. I seek His will so I can serve with gladness, singing and love.

Come, long-expected Jesus. Excite in me the joy and love and peace it is right to bring to the manger of my Lord. Raise in me, too, sober reverence for the God who acted there, hearty gratitude for the life begun there, and spirited resolution to serve the Father and Son.

I pray in the name of Jesus Christ, whose advent I hail. Amen.

Family Advent Wreath Prayer: First Week

Source: Hawaii Catholic Herald

The first week starts from the first Advent Sunday to Saturday. For the whole week in the first week of Advent, the youngest child lits the first violet candle. Leave one candle burning during the evening meal, at family prayers, or before bedtime. The family prays...

Father: Let us pray. O Lord, we ask you to stir up your power and come; that by your protection we may be saved from the dangers that threaten us because of our sins. Through Christ, our Lord, who lives and reigns for ever and ever.

All: Amen.

Family Advent Wreath Prayer: First Sunday

Source: Hawaii Catholic Herald

The first Sunday of Advent falls on the first Sunday of December. On the that first Sunday of Advent, the family gathers to first bless the wreath. The Leader, usually the father, sprinkles the wreath with holy water.

Father: Our help is in the name of the Lord.

All: Who made heaven and earth.

Father: Let us pray. O God, all things are made holy by your word. Pour forth your blessing upon this wreath. Grant that we who use it may prepare our hearts for the coming of Christ and may receive abundant graces from you through Christ, our Lord.

All: Amen.

Aside from the Advent prayers, pray the Christmas Novena of St. Andrew fifteen times daily before the first Sunday of Advent, starting from the feast of St. Andrew on November 30 until Christmas. This is if you have a wish that you want to come true.

Twelve (12) Days of Christmas

Do you know that Christmas is not a one-day celebration? Christmas is celebrated on a 12 days season. It begins on December 25 and lasted up to the 5th of January. January 5 is the eve of the Epiphany of our Lord. The 12 Days of Christmas are part of the liturgical cycle, begins from Advent. It goes to Christmas, then Epiphany and the Sundays that follow. It ends on the first day of Lent, Ash Wednesday.

Advent Wreath

Advent Wreath
Originally uploaded by Ga Music Maker

Here is Advent Wreth according to Wikipedia...

An advent wreath is a ring or set of four candles, usually made with evergreen cuttings and used for household devotion by some Christians during the season of Advent. Many churches illuminate these candles in succession through the four weeks leading up to Christmas as part of their Sunday services for Advent.

Typically, three of the candles are violet-coloured, and one is rose-coloured. Increasingly, due to changes in the Roman Catholic Church's lectionary in the United States, all four candles may be violet. When used in household devotion, one violet candle is lit on the first evening of Advent (a Sunday). On successive Sundays, the second violet candle is added, then the rose candle, and finally, the third violet candle. Some Anglicans, Methodists, and Lutherans use blue candles rather than violet, while some use only white candles. Purple is a colour of penitence and royalty. Some churches will use Blue, a colour of hope, in place of purple to distinguish the use of purple during Lent. Some wreaths have a larger, central fifth candle (generally white), which is lit on Christmas Eve or Christmas Day to signify Christ's birth.

The wreath is meant to represent God's eternity. The violet candles symbolize faithful expectation, and the rose candle joy and hope. In earlier times the season of Advent had stronger penitential and ascetic aspects, and a relaxation of disciplines was offered on the third Sunday of Advent, also called Gaudete Sunday, from the Latin for "rejoice", the first words of the Introit. This turn is reflected in the theme of rejoicing and the shift from violet to rose.

The first candle is often called the prophet's candle, and is meant to signify the hope of Jesus' arrival. The second is generally called the Bethlehem candle, reminding Christians that God appeared to them in a humble manner; Bethlehem was located in the territory of one of the least powerful tribes of Israel. The third candle is the shepherds' candle, representing the joy that more than half of Advent is over. The final candle is the angels' candle, symbolising their peace and the message of good news that they offer.

It took about 100 years until home decoration with advent wreaths became a custom in Germany. It has now spread to other countries as well. Eventually, the Advent wreath made its way into various Protestant churches and later into Catholic churches in the United States.

Act of Faith (Advent)

Knowing that thou art about to enter under my roof, O eternal God, Jesus Son of the Father, I have need of all my faith. Yes, it is thou who art coming to me, thou who didst enter into Mary's virginal womb, making it the sanctuary of thy Majesty. Thou didst send thine angel to her, and she believed his word, when he said: 'Nothing is impossible to God: the Holy Ghost shall come upon thee, and the power of the Most High shall overshadow thee.' She believed, and then conceived in her chaste womb him who had created her. Thou hast not sent an angel to me, O my Saviour, to tell me thou art coming into my heart. Thou hast spoken thyself, and thou hast said: 'I am the living Bread come down from heaven: he that eateth my Flesh and drinketh my Blood, abideth in me and I in him.' Thou hast willed that these words of thine, spoken so many hundred years ago, should reach me by thy Church, that thus I might have both the certainty that they are thine, and the merit of bowing down my reason to the deepest of mysteries. I believe then, O Jesus! Help the weakness of my faith. Enable me to submit, as Mary did, to thy infinite wisdom; and since thou desirest to enter under my roof, I bow down my whole being before thee, using her blessed words: 'May it be done to me according to thy word;' for how dare I, who am but nothingness, resist thee, who art all wisdom and power!

On Holy Communion During Advent

Taken from The Liturgical Year by Abbot Gueranger O.S.B.

It is true that everything in Advent is so arranged as to be a preparation for the coming of the Saviour at the feast of Christmas, and that the spirit of the faithful should be one of earnest expectation of this same Saviour; and yet, such is the happy lot of the children of the new Law, that they can, if they wish it, really, and at once, receive this God whom the Church is expecting; and thus, this familiar visit of Jesus will become itself one of the preparations for His great and solemn visit. Let those, then, who are living the life of grace, and to whom the glorious day of the Nativity of our Lord Jesus Christ will bring an increase of spiritual life, not omit to prepare, by Communion, for the reception they intend to give to the heavenly Spouse on the sacred night of His coming. These Communions will be interviews with their divine Lord, giving them confidence, and love, and all those interior dispositions wherewith they would welcome Him who comes to load them with fresh grace, for this Jesus is full of grace and truth.

They will understand this better by reflecting on the sentiments which the august Mother of Jesus had in her blessed soul during the time which preceded the divine birth. This birth is to be an event of more importance, both to the salvation of mankind and to Mary's own glory, than even that of the first accomplishment of the Incarnation; for the Word was made Flesh in order that He might be born. The immense happiness of holding in her arms her Son and her God, would make the sacred hour of Jesus' birth dearer and happier to Mary, than even that in which she was overshadowed by the Holy Ghost, and received from Him the divine fruit of her womb.

During those nine months, when she knew that her Jesus was so undividedly hers, what must have been the happiness which filled her heart! It was a bliss which was a worthy preparation for that more blissful night of Bethlehem.

Christians! your Communions during Advent are to prepare you for your Christmas joy, by giving you something of the delight which Mary felt before the birth of Jesus.

Prayer on this occasion: Act of Faith (Advent)

The History of Advent

Taken from The Liturgical Year by Abbot Gueranger O.S.B.

The name Advent (From the Latin word Adventus, which signifies a coming) is applied, in the Latin Church, to that period of the year, during which the Church requires the faithful to prepare for the celebration of the feast of Christmas, the anniversary of the birth of Jesus Christ. The mystery of that great day had every right to the honour of being prepared for by prayer and works of penance; and, in fact, it is impossible to state, with any certainty, when this season of preparation (which had long been observed before receiving its present name of Advent) was first instituted. It would seem, however, that its observance first began in the west, since it is evident that Advent could not have been looked on as a preparation for the feast of Christmas, until that feast was definitively fixed to the twenty-fifth of December; which was done in the east only towards the close of the fourth century; whereas it is certain that the Church of Rome kept the feast on that day at a much earlier period.

We must look upon Advent in two different lights: first, as a time of preparation, properly so called, for the birth of our Saviour, by works of penance: and secondly, as a series of ecclesiastical Offices drawn up for the same purpose. We find, as far back as the fifth century, the custom of giving exhortations to the people in order to prepare them for the feast of Christmas. We have two sermons of Saint Maximus of Turin on this subject, not to speak of several others which were formerly attributed to St. Ambrose and St. Augustine, but which were probably written by St. Cesarius of Aries. If these documents do not tell us what was the duration and what the exercises of this holy season, they at least show us how ancient was the practice of distinguishing the time of Advent by special sermons. Saint Ivo of Chartres, St. Bernard, and several other doctors of the eleventh and twelfth centuries, have left us set sermons de Adventu Domini, quite distinct from their Sunday homilies on the Gospels of that season. In the capitularia of Charles the Bald, in 846, the bishops admonish that prince not to call them away from their Churches during Lent or Advent, under pretext of affairs of the State or the necessities of war, seeing that they have special duties to fulfill, and particularly that of preaching during those sacred times.

The oldest document in which we find the length and exercises of Advent mentioned with anything like clearness, is a passage in the second book of the History of the Franks by St. Gregory of Tours, where he says that St. Perpetuus, one of his predecessors, who held that see about the year 480, had decreed a fast three times a week, from the feast of St. Martin until Christmas. It would be impossible to decide whether St. Perpetuus, by his regulations, established a new custom, or merely enforced an already existing law. Let us, however, note this interval of forty, or rather of forty-three days, so expressly mentioned, and consecrated to penance, as though it were a second Lent, though less strict and severe than that which precedes Easter.

Later on, we find the ninth canon of the first Council of Macon, held in 582, ordaining that during the same interval between St. Martin's day and Christmas, the Mondays, Wednesdays, and Fridays, should be fasting days, and that the Sacrifice should be celebrated according to the lenten rite. Not many years before that, namely in 567, the second Council of Tours had enjoined the monks to fast from the beginning of December till Christmas. This practice of penance soon extended to the whole forty days, even for the laity: and it was commonly called St. Martin's Lent. The capitularia of Charlemagne, in the sixth book, leave us no doubt on the matter; and Rabanus Maurus, in the second book of his Institution of clerics, bears testimony to this observance. There were even special rejoicings made on St. Martin's feast, just as we see them practised now at the approach of Lent and Easter.

The obligation of observing this Lent, which, though introduced so imperceptibly, had by degrees acquired the force of a sacred law, began to be relaxed, and the forty days from St. Martin's day to Christmas were reduced to four weeks. We have seen that this fast began to be observed first in France; but thence it spread into England, as we find from Venerable Bede's history; into Italy, as appears from a diploma of Astolphus, king of the Lombards, dated 753; into Germany, Spain, &c., of which the proofs may be seen in the learned work of Dom Martene, On the ancient rites of the Church. The first allusion to Advent's being reduced to four weeks is to be found in the ninth century, in a letter of Pope St. Nicholas I to the Bulgarians. The testimony of Ratherius of Verona, and of Abbo of Fleury, both writers of the tenth century, goes also to prove that, even then, the question of reducing the duration of the Advent fast by one-third was seriously entertained. It is true that St. Peter Damian, in the eleventh century, speaks of the Advent fast as still being for forty days; and that St. Louis, two centuries later, kept it for that length of time; but as far as this holy king is concerned, it is probable that it was only his own devotion which prompted him to this practice.

The discipline of the Churches of the west, after having reduced the time of the Advent fast, so far relented, in a few years, as to change the fast into a simple abstinence; and we even find Councils of the twelfth century, for instance Selingstadt in 1122, and Avranches in 1172, which seem to require only the clergy to observe this abstinence. The Council of Salisbury, held in 1281, would seem to expect none but monks to keep it. On the other hand (for the whole subject is very confused, owing, no doubt, to there never having been any uniformity of discipline regarding it in the western Church), we find Pope Innocent III, in his letter to the bishop of Braga, mentioning the custom of fasting during the whole of Advent, as being at that time observed in Rome; and Durandus, in the same thirteenth century, in his Rational on the Divine Offices, tells us that, in France, fasting was uninterruptedly observed during the whole of that holy time.

This much is certain, that, by degrees, the custom of fasting so far fell into disuse, that when, in 1362, Pope Urban V endeavoured to prevent the total decay of the Advent penance, all he insisted upon was that all the clerics of his court should keep abstinence during Advent, without in any way including others, either clergy or laity, in this law. St. Charles Borromeo also strove to bring back his people of Milan to the spirit, if not to the letter, of ancient times. In his fourth Council, he enjoins the parish priests to exhort the faithful to go to Communion on the Sundays, at least, of Lent and Advent; and afterwards addressed to the faithful themselves a pastoral letter, in which, after having reminded them of the dispositions wherewith they ought to spend this holy time, he strongly urges them to fast on the Mondays, Wednesdays, and Fridays, at least, of each week in Advent. Finally, Pope Benedict XIV, when archbishop of Bologna, following these illustrious examples) wrote his eleventh Ecclesiastical Institution for the purpose of exciting in the minds of his diocesans the exalted idea which the Christians of former times had of the holy season of Advent, and of removing an erroneous opinion which prevailed in those parts, namely, that Advent concerned religious only and not the laity. He shows them that such an opinion, unless it be limited to the two practices of fasting and abstinence, is, strictly speaking, rash and scandalous, since it cannot be denied that, in the laws and usages of the universal Church, there exist special practices, having for their end to prepare the faithful for the great feast of the birth of Jesus Christ.

The Greek Church still continues to observe the fast of Advent, though with much less rigour than that of Lent. It consists of forty days, beginning with November 14, the day on which this Church keeps the feast of the apostle St. Philip. During this entire period, the people abstain from flesh-meat, butter, milk, and eggs; but they are allowed, which they are not during Lent, fish, oil, and wine. Fasting, in its strict sense, is binding only on seven out of the forty days; and the whole period goes under the name of St. Philip's Lent. The Greeks justify these relaxations by this distinction: that the Lent before Christmas is, so they say, only an institution of the monks, whereas the Lent before Easter is of apostolic institution.

But, if the exterior practices of penance which formerly sanctified the season of Advent, have been, in the western Church, so gradually relaxed as to have become now quite obsolete except in monasteries, the general character of the liturgy of this holy time has not changed; and it is by their zeal in following its spirit, that the faithful will prove their earnestness in preparing for Christmas.

The liturgical form of Advent as it now exists in the Roman Church, has gone through certain modifications. St. Gregory seems to have been the first to draw up the Office for this season, which originally included five Sundays, as is evident from the most ancient sacramentaries of this great Pope. It even appears probable, and the opinion has been adopted by Amalarius of Metz, Berno of Reichnau, Dom Martene, and Benedict XIV, that St. Gregory originated the ecclesiastical precept of Advent, although the custom of devoting a longer or shorter period to a preparation for Christmas has been observed from time immemorial, and the abstinence and fast of this holy season first began in France. St. Gregory therefore fixed, for the Churches of the Latin rite, the form of the Office for this Lent-like season, and sanctioned the fast which had been established, granting a certain latitude to the several Churches as to the manner of its observance.

The sacramentary of St. Gelasius has neither Mass nor Office of preparation for Christmas; the first we meet with are in the Gregorian sacramentary, and, as we just observed, these Masses are five in number. It is remarkable that these Sundays were then counted inversely, that is, the nearest to Christmas was called the first Sunday, and so on with the rest. So far back as the ninth and tenth centuries, these Sundays were reduced to four, as we learn from Amalarius St. Nicholas I, Berno of Reichnau, Ratherius of Verona, &c., and such also is their number in the Gregorian sacramentary of Pamelius, which appears to have been transcribed about this same period. From that time, the Roman Church has always observed this arrangement of Advent, which gives it four weeks, the fourth being that in which Christmas day falls, unless December 25 be a Sunday. We may therefore consider the present discipline of the observance of Advent as having lasted a thousand years, at least as far as the Church of Rome is concerned; for some of the Churches in France kept up the number of five Sundays as late as the thirteenth century.

The Ambrosian liturgy, even to this day, has six weeks of Advent; so has the Gothic or Mozarabic missal. As regards the Gallican liturgy, the fragments collected by Dom Mabillon give us no information; but it is natural to suppose with this learned man, whose opinion has been confirmed by Dom Martene, that the Church of Gaul adopted, in this as in so many other points, the usages of the Gothic Church, that is to say, that its Advent consisted of six Sundays and six weeks.

With regard to the Greeks, their rubrics for Advent are given in the Menaea, immediately after the Office for November 14. They have no proper Office for Advent, neither do they celebrate during this time the Mass of the Presanctified, as they do in Lent. There are only in the Offices for the saints, whose feasts occur between November 14 and the Sunday nearest Christmas, frequent allusions to the birth of the Saviour, to the maternity of Mary, to the cave of Bethlehem, &c. On the Sunday preceding Christmas, in order to celebrate the expected coming of the Messias, they keep what they call the feast of the holy fathers, that is the commemoration of the saints of the old Law. They give the name of Ante-Feast of the Nativity to December 20, 21, 22, and 23; and although they say the Office of several saints on these four days, yet the mystery of the birth of Jesus pervades the whole liturgy.